| THE CONFESSION of ST. PATRICK (Part 3)
Among others, a blessed Irishwoman of noble birth, beautiful, full-grown,
whom I had baptized, came to us after some days for a particular reason: she
told us that she had received a message from a messenger of God, and he
admonished her to be a virgin of Christ and draw near to God. Thanks be to
God, on the sixth day after this she most laudably and eagerly chose what
all virgins of Christ do. Not that their fathers agree with them: no, they
often ever suffer persecution and undeserved reproaches from their parents;
and yet their number is ever increasing. How many have been reborn there so
as to be of our kind, I do not know, not to mention widows and those who
practice continence.
But greatest is the suffering of those women who live in slavery. All the
time they have to endure terror and threats. But the Lord gave His grace to
many of His maidens; for, though they are forbidden to do so, they follow
Him bravely.
Wherefore, then, even if I wished to leave them and go to Britain, and how
I would have loved to go to my country and my parents, and also to Gaul in
order to visit the brethren and to see the face of the saints of my Lord!
God knows it! that I much desired it; but I am bound by the Spirit, who
gives evidence against me if I do this, telling me that I shall be guilty;
and I am afraid of losing the labour which I have begun, nay, not I, but
Christ the Lord who bade me come here and stay with them for the rest of my
life, if the Lord will, and will guard me from every evil way that I may not
sin before Him.
This, I presume, I ought to do, but I do not trust myself as long as I am in
this body of death, for strong is he who daily strives to turn me away from
the faith and the purity of true religion to which I have devoted myself to
the end of my I life to Christ my Lord. But the hostile flesh is ever
dragging us unto death, that is, towards the forbidden satisfaction of
one's desires; and I know that in part I did not lead a perfect life as did
the other faithful; but I acknowledge it to my Lord, and do not blush
before Him, because I lie not: from the time I came to know Him in my youth,
the love of God and the fear of Him have grown in me, and up to now, thanks
to the grace of God, I have kept the faith.
And let those who will, laugh and scorn, I shall not be silent; nor shall I
hide the signs and wonders which the Lord has shown me many years before
they came to pass, as He knows everything even before the times of the
world.
Hence I ought unceasingly to give thanks to God who often pardoned my folly
and my carelessness, and on more than one occasion spared His great wrath on
me, who was chosen to be His helper and who was slow to do as was shown me
and as the Spirit suggested. And the Lord had mercy on me thousands and
thousands of times because He saw that I was ready, but that I did not know
what to do in the circumstances. For many tried to prevent this my mission;
they would even talk to each other behind my back and say: `Why does this
fellow throw himself into danger among enemies who have no knowledge of
God?' It was not malice, but it did not appeal to them because, and to this
I own myself, of my rusticity. And I did not realize at once the grace that
was then in me; now I understand that I should have done so before.
Now I have given a simple account to my brethren and fellow servants who
have believed me because of what I said and still say in order to strengthen
and confirm your faith. Would that you, too, would strive for greater things
and do better! This will be my glory, for a wise son is the glory of his
father.
You know, and so does God, how I have lived among you from my youth in the
true faith and in sincerity of heart. Likewise, as regards the heathen among
whom I live, I have been faithful to them, and so I shall be. God knows it,
I have overreached none of them, nor would I think of doing so, for the sake
of God and His Church, for fear of raising persecution against them and all
of us, and for fear that through me the name of the Lord be blasphemed; for
it is written: Woe to the man through whom the name of the Lord is
blasphemed.
For although I be rude in all things, nevertheless I have tried somehow to
keep myself safe, and that, too, for my Christian brethren, and the virgins
of Christ, and the pious women who of their own accord made me gifts and
laid on the altar some of their ornaments and I gave them back to them, and
they were offended that I did so. But I did it for the hope of lasting
success, in order to preserve myself cautiously in everything so that they
might not seize upon me or the ministry of my service, under the pretext of
dishonesty, and that I would not even in the smallest matter give the
infidels an opportunity to defame or defile.
When I baptized so many thousands of people, did I perhaps expect from any
of them as much as half a scruple? Tell me, and I will restore it to you. Or
when the Lord ordained clerics everywhere through my unworthy person and I
conferred the ministry upon them free, if I asked any of them as much as the
price of my shoes, speak against me and I will return it to you.
On the contrary, I spent money for you that they might receive me; and I
went to you and everywhere for your sake in many dangers, even to the
farthest districts, beyond which there lived nobody and where nobody had
ever come to baptize, or to ordain clergy, or to confirm the people. With
the grace of the Lord, I did everything lovingly and gladly for your
salvation.
All the while I used to give presents to the kings, besides the fees I paid
to their sons who travel with me. Even so they laid hands on me and my
companions, and on that day they eagerly wished to kill me; but my time had
not yet come. And everything they found with us they took away, and me they
put in irons; and on the fourteenth day the Lord delivered me from their
power, and our belongings were returned to us because of God and our dear
friends whom we had seen before.
You know how much I paid to those who administered justice in all those
districts to which I came frequently. I think I distributed among them not
less than the price of fifteen men, so that you might enjoy me, and I might
always enjoy you in God. I am not sorry for it, indeed it is not enough for
me; I still spend and shall spend more. God has power to grant me afterwards
that I myself may be spent for your souls.
Indeed, I call God to witness upon my soul that I lie not; neither, I hope,
am I writing to you in order to make this an occasion of flattery or
covetousness, nor because I look for honour from any of you. Sufficient is
the honour that is not yet seen but is anticipated in the heart. Faithful is
He that promised; He never lieth.
But I see myself exalted even in the present world beyond measure by the
Lord, and I was not worthy nor such that He should grant me this. I know
perfectly well, though not by my own judgement, that poverty and misfortune
becomes me better than riches and pleasures. For Christ the Lord, too, was
poor for our sakes; and I, unhappy wretch that I am, have no wealth even if
I wished for it. Daily I expect murder, fraud, or captivity, or whatever it
may be; but I fear none of these things because of the promises of heaven. I
have cast myself into the hands of God Almighty, who rules everywhere, as
the prophet says: Cast thy thought upon God, and He shall sustain thee.
So, now I commend my soul to my faithful God, for whom I am an ambassador in
all my wretchedness; but God accepteth no person, and chose me for this
office, to be, although among His least, one of His ministers.
Hence let me render unto Him for all He has done to me. But what can I say
or what can I promise to my Lord, as I can do nothing that He has not given
me? May He search the hearts and deepest feelings; for greatly and
exceedingly do I wish, and ready I was, that He should give me His chalice
to drink, as He gave it also to the others who loved Him.
Wherefore may God never permit it to happen to me that I should lose His
people which He purchased in the utmost parts of the world. I pray to God to
give me perseverance and to deign that I be a faithful witness to Him to the
end of my life for my God.
And if ever I have done any good for my God whom I love, I beg Him to grant
me that I may shed my blood with those exiles and captives for His name,
even though I should be denied a grave, or my body be woefully torn to
pieces limb by limb by hounds or wild beasts, or the fowls of the air devour
it. I am firmly convinced that if this should happen to me, I would have
gained my soul together with my body, because on that day without doubt we
shall rise in the brightness of the sun, that is, in the glory of Christ
Jesus our Redeemer, as sons of the living God and joint heirs with Christ,
to be made conformable to His image; for of Him, and by Him, and in Him we
shall reign.
For this sun which we see rises daily for us because He commands so, but it
will never reign, nor will its splendour last; what is more, those wretches
who adore it will be miserably punished. Not so we, who believe in, and
worship, the true sun, Christ, who will never perish, nor will he who
doeth His will; but he will abide for ever as Christ abideth for ever, who
reigns with God the Father Almighty and the Holy Spirit before time, and
now, and in all eternity. Amen.
Behold, again and again would I set forth the words of my confession. I
testify in truth and in joy of heart before God and His holy angels that I
never had any reason except the Gospel and its promises why I should ever
return to the people from whom once before I barely escaped.
I pray those who believe and fear God, whosoever deigns to look at or
receive this writing which Patrick, a sinner, unlearned, has composed in
Ireland, that no one should ever say that it was my ignorance if I did or
showed forth anything however small according to God's good pleasure; but
let this be your conclusion and let it so be thought, that, as is the
perfect truth, it was the gift of God. This is my confession before I die.
Return to: Sources of British History
Translated from the Latin by Ludwig Bieler
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