The
Church of All Saints by Stephanie James
M O N U M E N T S & M U N I M E N T S
The Date of the Church of All Saints, Brixworth, Reconsidered

Northamptonshire is an area particularly rich
in Anglo-Saxon churches and church remains.
Although the higher proportion of Anglo-Saxon
remains may lend itself to the potential for
architectural diversity, it has been suggested
that the masons of Northamptonshire were
"architectural pioneer[s]". In spite of
this pioneering spirit, which may be based on the
innovations at Brixworth, have architectural
historians let down their critical guard in
accepting the date of the building based on the
writings of a monk who
wrote almost 500 years after the building was
supposedly constructed? Has the Church of All
Saints at Brixworth become the subject of
circular analysis? Because historians have
accepted the date of AD 675 as the foundation of
the building, they have looked at the features
that are typically found in structures of a later
date and called the Brixworth builders pioneers.
Were the builders of Brixworth
"architectural pioneers" or was the
building actually built at a later date? The
archaeology and documents relating to the
building will be examined as will other possible
stylistic sources. The examination will reveal a
connection not only with the Kentish group which
was initially believed to be the closest
stylistic source but also with the later
Northumbrian group as well as Carolingian
influences.
The archaeological evidence is
inconclusive. There were archaeological
excavations held near the church in the early
1980s. A large ditch was discovered that has been
dated to the late seventh or early eighth
century. It has been suggested that this ditch
was the boundary of the monastery. The ditch does
not necessarily indicate a monastery was present
at that time, and provides no information about
the present structure. A late Saxon cemetery was
also discovered adjacent to the ditch. The
presence of the cemetery, which has been dated to
a later period than has the ditch, does not
necessarily indicate that there was a monastic
foundation on the site at the time the ditch was
made; however, a possible earlier foundation can
not be ruled out by this archaeological evidence
either.
Like the archaeological sources, the written
sources are also inconclusive. Although the Anglo-Saxon
Chronicle supports the foundation of several
daughter Abbeys of Medeshamstede (later known as
Peterborough), it does not specifically state
Brixworth in its list of foundations. The
building apparently stood in ruins in the 10th
century, possibly as the result of the Danish
raid. The Anglo-Saxon Chronicle does
mention a Danish raid that would have likely torn
through Brixworth. An entry in the Anglo-Saxon
Chronicle states the following:
In this year [869/70] the host went
across Mercia into East Anglia, and took
winter quarters at Thetford; and the same
winter St. Edmund the king fought against
them, and the Danes won the victory, and they
slew the king and overran the entire kingdom,
and destroyed all the monasteries to which
they came.
By the end of the tenth century, the building
seems to have been made suitable for use. At the
time the Domesday Book was compiled in
1086, the monastic use of the building appears to
have ceased. Domesday Book reports that
Brixworth was a manner with one priest, 14
villagers and 15 small holders. The next mention
of Brixworth is in the writings of a twelfth
century monk, Hugo Candidus. Hugo expanded on the
Anglo-Saxon Chronicle's list of monastic
establishments. He too wrote that the monastery
at Medeshamstede founded many daughter houses,
but added Brixworth to the list. According to
Hugo, Brixworth was founded by Sexwulf and
Cuthbald who were known to have been late seventh
century Abbots at Medeshamstede. Although Hugo
was not a contemporary of Cuthbald or Sexwulf, he
may be right in assigning a late seventh century
date to the founding of a monastery at Brixworth;
however, it does not necessarily date the present
building. Hugo's testimony is a large factor in
assigning the date of construction at c. 675.
Hugo has largely been accepted because his
assertion that Brixworth was founded as a minster
is supported by its size.
It is generally accepted that the Church of
All Saints at Brixworth was built as a minster
but the conventions of the structure itself do
not clearly fall into any established tradition
of construction. There were established
conventions and traditions on which builders
could draw. These traditions were accepted
within the time frame and the geographic region.
The established styles are mere guidelines and do
not necessarily exclude any other possible
sources or the possibility for creativity on the
part of the building's designer, but as the
Anglo-Saxon builders were unfamiliar with stone
construction, it is reasonable to assume that
they would have built in styles familiar to them.
There are four likely sources that the Brixworth
masons could have drawn on for a monastery or
church built circa AD 675: the
Romano-British School, such as Silchester; the
Anglo-Saxon School, such as Escomb; the Kentish
School, such as St. Augustine, Canterbury; or
possibly the Northumbrian School, such as Jarrow.
The Romano-British style is represented in
what is believed to be the earliest building
constructed in England for Christian services:
the basilica at Silchester (Hampshire). It was of
the basilican plan with an apse at the west end
and an eastern narthex. The Anglo- Saxons did
not, however, adopt this plan for their Christian
buildings. The usual Anglo-Saxon church plan was
generally quite plain. The plans of Bradford-on-Avon
(Wiltshire) and Escomb (Co. Durham) show a square
ended chancel divided by a solid wall with a
narrow arch. Porches on the north and south were
not uncommon. The Kentish school had standard
methods of design and construction. Its design
was based on the Roman basilican form. The
basilican plan was probably reintroduced in
England by Augustine in 597. It was Augustine who
summoned builders to England from Gaul to build
"in the Roman manner." The last stylistic source in England
for Brixworth is the Northumbrian School. In 674
Benedict Biscop, an Anglian noble who had been a
monk in France, brought French stone masons to
the north of England and began construction of
stone churches. The monasteries at Monkwearmouth
and Jarrow are examples of the Northumbrian
School. Northern structures such as Hexham,
Jarrow and Monkwearmouth, were similar to Gaulish
basilicas.
Brixworth does not fall neatly into any model.
The building generally follows the basilican
plan. The main structure is built on a 3:1 ratio
plus a west porch and an apsidal chancel. An
upper room in the narthex has a three-light
window with a pair of late Saxon baluster shafts
separating the lights (see image on the right)
which are similar to those at Monkwearmouth. The
west end window at Brixworth has a modified form
of a Byzantine architectural technique which was
not adopted in Italy until the end of the ninth
century and Germany in the tenth century. The
nave has four bays and was flanked to the north
and to the south with structures which were
originally believed to be side aisles, but more
recent archaeological evidence has revealed that
the large side arches provided access into side
chapels or porticus, similar to those at
Canterbury St. Augustine or the north side of
Jarrow, rather than side aisles as understood in
the traditional basilican form. It was later in
the Saxon period that the chapels were altered to
form side aisles. After the side aisles were
destroyed, what was once the interior arcade, was
bricked up and served as the outer wall. This
arcading is closely related to Jarrow of the
Northumbrian group.
The triple chancel arcade is an important
feature as it stylistically ties Brixworth to the
early Kentish School. It was also originally
believed that a triple arcade opened up into the
presbytery, but once again, more recent
scholarship has reinterpreted the evidence and
has suggested an alternative. It was initially
asserted that the inclusion of a triple arcade
chancel arch indicated a close relationship with
the Kentish group; however, the triple arcade
chancel arch theory has been set aside in favour
of a five "window" opening. Conclusive
evidence is not possible, however, due to later
renovations. In addition to the triple chancel
arch, the apse also indicated a close
relationship with the Kentish group. The apse was not popular in England,
although it was a characteristic of the Kentish
group. The apse was originally semi-circular, but
was later modified into a polygonal shape on the
outside. The crypt ambulatory dates from the
original apse but is usually assigned a late
eighth or early ninth century because, with the
exception of Brixworth, this style of ambulatory
was not known until that period.
Brixworth has a subterranean ambulatory of a
non-existent crypt under the sanctuary. Crypts
are rare in Saxon churches and suggests an
Italian or a Carolingian influence. The purpose
of the ambulatory is not clear. It may have been
used to house relics and the walkway would have
provided access for the pilgrims. There is relic
that is said to have come from the body of the
eighth century Anglo-Saxon missionary, Boniface.
It has been suggested that the crypt was built to
house this particular relic. An alternative
suggestion has been made recently, and that is
that the crypt may have been designed for burial
use. There are niches that may have been
deliberately constructed for the purpose of
receiving stone sarcophagi. There is no trace of
the crypt under the apse itself. Perhaps the
construction of the crypt was interrupted by the
Danish invasion of the area, which suggests a
later date of construction as the crypt
ambulatory and the apse were contemporary.
Although the crypt is rare in Anglo-Saxon
architecture, there are other examples to be
found in England, such as the ninth century
Church of All Saints in Wing (Buckinghamshire).
Brixworth and Wing share some common features and
may have been built about the same time. The
basic basilican plan, 3:1 length:width ratio,
apsidal chancel, non-radiating voussoirs, three
course imposts and a crypt. Many of these
features were rare in Anglo-Saxon architecture,
but are present in both churches. Wing has been
dated to the ninth century based mainly on its
design and the inclusion of the apsidal crypt, a
Carolingian innovation. Brixworth shares many of
these features, including the characteristic
ninth century Carolingian outer crypt, yet it has
been assigned an earlier date. The main
difference being a written source places
Brixworth in the seventh century and no such
source exists for Wing.
In many cases, written sources
provide valuable details that may not be gained
from any other source; however, in cases such as
Brixworth, the other sources are largely ignored
in the presence of written evidence. Other
buildings with similar features are assigned
later dates in the absence of written records.
There are similarities between Brixworth and the
Northumbrian group, which was established in 674.
Given the relative geographic positions, it is
unlikely that the Northumbrian influence would
have made its way as far south as Brixworth by
the time Hugo Candidus claims that Brixworth was
built in the late seventh century. There is
nothing to suggest that Benedict Biscop stopped
in Brixworth on his way to Northumbria. There is
also strong evidence of the Carolingian
influence, particularly in the crypt. This
influence may have found its way into England
through a direct link between the ninth century
Carolingian court and the kingdom of nearby
Wessex. King Egbert of Wessex grew up in the
court of Charlemagne and returned to England in
802. It is possible that, due to Britain's
insular nature, an architectural style such as
Brixworth could have been developed; however,
logic suggests that if these features are found
in abundance elsewhere at a later date, that
perhaps the date given is too early and that
Brixworth adopted Northumbrian and Carolingian
features rather than the other way around.
Related Pages:
Saxon Churches
Sources
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Styles of the English Parish Church
Mervyn Blatch (1974) Parish
Churches of England
Russell Chamberlin (1993) The
English Parish Church
A.W. Clapham (1969) Romanesque
Architecture: Before the Conquest
G.H. Cook (1961) The English
Medieval Parish Church
J. Cox (1944) The Parish
Churches of England
P.H. Ditchfield (1975) The
Village Church
G.M. Durant (1965) Landscape
with Churches
Eric Fernie (1983) The
Architecture of the Anglo-Saxons
Richard Foster (1981) Discovering
English Churches
G.N. Garmonsway (1990) Anglo-Saxon
Chronicle
F.E. Howard 1936) The Medieval
Styles of the English Parish Church: A Survey of
their Development, Design and Features
Leonora Ison & Walter Ison
(1972) English Church Architecture Through
the Ages
Nigel Kerr & Mary Kerr (1982) A
Guide to Anglo-Saxon Sites
Frank Thorn & Caroline Thorn
(1979) Domesday Book: Northamptonshire, Vol.
21
H.M. Taylor & Joan Taylor
(1965) Anglo-Saxon Architecture, Vol. 1
H.M. Taylor (1978) Anglo-Saxon
Architecture, Vol. 3
David M. Wilson (1986) Anglo-Saxon
Art: From the Seventh Century to the Norman
Conquest
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