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Abbot of Malmesbury
Bishop of Sherborne
Born: AD 639 in Wessex
Died: 25th May AD 709 at Doulting, Somerset
Aldhelm was born in Wessex, in AD 639. He was apparently a 'nephew' of King
Ine, probably, in fact, a cousin of some kind. His father's name was Centa, and
it has been suggested that this was a pet name for Ine's sometime predecessor,
King Centwin, who died in AD 685. This would make him a brother of St.
Edburga of Minster-in-Thanet. When but a boy, Aldhelm was sent to
school under Adrian, Abbot of St. Augustine's, Canterbury and soon excited the
wonder, even of his teachers, by his progress in the study of Latin and Greek.
When somewhat more advanced in years, however, he returned to his native land of
After his return to Wessex, Aldhelm joined the community of scholars which
had become established at Malmesbury, in Wiltshire, under St.
Maeldulph; in imitation of whom, he embraced the monastic life. His stay
was not, however, of Iong duration. He made a second visit to Kent and continued
to attend the school of St.
Adrian, until sickness compelled him to revisit the
country of the West Saxons. He again sought the greenwood shades of Malmesbury
and, after a lapse of three years, he wrote a letter to his old master Adrian,
describing the studies in which he was occupied and pointing out the
difficulties which he still encountered.
This was in AD 680. From being the companion of the monks in their studies,
Aldhelm soon became their teacher and his reputation for learning spread so
rapidly that the small society gathered around him at Malmesbury was increased
by scholars from France and Scotland. He is said to have been able to write and
speak Greek, to have been fluent in Latin and able to read the Old Testament in
Hebrew. At this period, the monks and scholars appear to have formed only a
voluntary association, held together by similarity of pursuits and the fame of
their teacher. They do not appear to have been subjected to rules. How Iong they
continued to live in this manner is uncertain. However, around AD 683, either at
their own solicitation or by the will of the West Saxon monarch and the bishop,
they were formed into a regular monastery under the rule of St. Benedict. Aldhelm was appointed their abbot.
Under Aldhelm, the abbey of Malmesbury continued, long, to be a seat of piety
as well as learning and was enriched with many gifts by the West Saxon kings and
nobles. Its abbot founded smaller houses in the neighbourhood, at Frome and Bradford-on-Avon.
His church at the latter survives almost completely intact. At Malmesbury,
Aldhelm found a small, but ancient, church, then in ruins, which he rebuilt, or
repaired, and dedicated it to SS. Peter and Paul, the favourite saints of the
Anglo-Saxons around that time. His biographers have preserved the verses which
Aldhelm composed to celebrate its consecration.
Aldhelm was not a voluminous writer. The works, which alone have given
celebrity to his name, are his two treatises on Virginity and his Aenigmata. He
may, however, be considered the father of Anglo-Latin poetry; though he also
composed in Anglo-Saxon. King
Alfred the Great placed him in the first rank of the vernacular
poets of his country and we learn, from William
of Malmesbury, that, even as late as the 12th century, some ballads he
had composed continued to be popular. To be a poet, it was then necessary to be
a musician also and Aldhelm's biographers assure us that he excelled on all the
different instruments then in use: the harp, fiddle and pipes included. Long
after he became Abbot of Malmesbury, Aldhelm appears to have devoted much of his
leisure time to music and poetry. King Alfred entered into his notebook, an
anecdote which is peculiarly characteristic of the age and which probably
belongs to the period that preceded the foundation of the Abbey. Aldhelm
observed, with pain, that the peasantry, instead of assisting as the monks sung
mass, ran about from house to house gossiping and could hardly be persuaded to
attend to the exhortations of the preacher. Aldhelm watched the occasion and
stationed himself, in the character of a minstrel, on the bridge over which the
people had to pass. Soon he had collected a crowd of hearers, by the beauty of
his verse, and, when he found that grabbed their attention, he gradually
introduced, among the popular ballads he was reciting to them, words of a more
serious nature. At length, he succeeded in impressing upon their minds a truer
feeling of religious devotion; "Whereas if," as William of Malmesbury
observes, "he had proceeded with severity and excommunication, he would
have made no impression whatever upon them."
Few details of the latter part of Aldhelm's life have been preserved. We know
that his reputation continued to be extensive. After he had been made Abbot of
Malmesbury, he received an invitation from Pope Sergius I to visit Rome, and he
is supposed to have accompanied Caedwalla, King of the West Saxons, who was
baptized by that Pope, and died in the Eternal City in AD 689. He did not,
however, remain abroad for long.
In AD 692, Aldhelm appears, from his letter on the subject quoted by his
biographers, to have taken part, to a certain degree, in St. Wilfred's great
controversy against the Celtic usages of the Northumbrian Church. Soon after
this, he is found employed in the same dispute about the celebration of Easter,
with the Britons of Cornwall. A synod was called by King Ine, about AD 700, to
attempt a reconciliation between the remains of the ancient British Church in
the extreme west with the Anglo-Saxon Church, and Aldhelm was appointed to write
a letter on the subject to King
Gerren of Dumnonia (by then reduced to Cornwall), which is still
preserved. Five years later, upon the death of St.
Haedda, the Bishopric of Wessex was divided into two dioceses, of which
one, that of Sherborne, was given to St. Aldhelm, who appears to have been
allowed to retain, at the same time, the Abbacy of Malmesbury. He soon rebuilt
the church at Sherborne in fitting cathedral style, as well as helping to
establish the nunnery of St. Mary at Wareham. He built churches at Langton
Matravers and the Royal palace at Corfe; and the present Norman chapel on the
windswept promontory of St. Aldhelm's Head, no doubt, replaces a Saxon original.
Not long afterwards, on the 25th May AD 709, Aldhelm died at Doulting in
Somerset. His body was carried to Malmesbury, where it was buried in the
presence of Egwin, Bishop of Worcester. Stone crosses were placed as markers
every seven miles along the route between the two towns and it was not long
before his body was placed in a magnificent shrine and reverred as a saint.
Edited from Baring-Gould's
"Lives of the Saints" (1877).